Showcase 1

International Conference

Jews Out of the Question. Critique of Anti-Anti-Semitism: Reception in Current Research

June 28, 2024
Katholische Akademie Berlin

POSTPONED

Showcase 1

International Conference

Queerodox: Jacob Israel de Haan – 100 Years to his Assassination

June 26–27, 2024
Katholische Akademie in Berlin

Showcase 1

International Conference

Between State and Exile: Rethinking Jewish Politics

June 23–26, 2024
Katholische Akademie Berlin

Showcase 1

Lesung und Gespräch mit Prof. Dr. Peter Schäfer

Das aschkenasische Judentum. Herkunft, Blüte, Weg nach Osten

Dienstag, 28. Mai 2024, 19.00 Uhr
Katholische Akademie in Berlin

Showcase 1

Vortrag und Podiumsdiskussion mit Dr. Yaniv Feller und Prof. Dr. Liliana Ruth Feierstein

Leo Baeck und die jüdische imperiale Imagination

Mittwoch, 22. Mai 2024, 18:30 Uhr
Katholische Akademie in Berlin

Showcase 1

Lesung und Gespräch mit Dr. Yael Kupferberg

Zum Bilderverbot. Studien zum Judentum im späten Werk Max Horkheimers

Dienstag, 14. Mai 2024, 19.00 Uhr
Katholische Akademie in Berlin

Showcase 1

Workshop

Das „schwache Denken“ in Zeiten
der Kriege

Gianni Vattimo in memoriam

21. – 22. März 2024
Katholische Akademie Berlin

Showcase 1

Referentinnen: Prof. Dr. Dr. Catherine Hezser und PD Dr. Dagmar Hofmann

Frauen in der Spätantike – wie Judentum und Christentum ihre Rolle definierten

7. März 2024, 19:30 Uhr
Katholische Akademie Berlin

Showcase 1

Vorträge & Gespräche

Der Kölner Dom und seine Juden diffamierenden Artefakte

Do. 25.01.2024, 19:00 Uhr
Katholische Akademie Berlin

POSTPONED

Showcase 1

Public Discussion

One Land for All, Now: New Initiatives for Jewish-Palestinian Co-Existence

Monday, January 22, 2024, 7 PM
Katholische Akademie Berlin

POSTPONED

Showcase 1

Public Discussion

History and Messianism in Modern Jewish Thought

Wednesday, January 17, 2024, 7 PM
Katholische Akademie Berlin

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Diaspora Dialogues

Diaspora is the state of the intellectual “that tries to speak truth to power”, a state of “restlessness, movement, constantly being unsettled, and unsettling others” (Edward Said), simultaneously at home and at distance, at home in distance. Diaspora – being in “double location” (Daniel Boyarin), as “unity-across-difference” (Charles Taylor) – is the condition for critical intellectual engagement.
This is our statement. But what is such a statement without others?
Diaspora, also entails: standing alone – and looking out for others in similar or different positions. What does it mean, in different minorities, to develop diasporic knowledge? What does it mean for the life of an individual? How does diaspora leave traces in individual works and singular groups? These questions are being discussed in detail in our Diaspora Dialogues.
We interview public intellectuals – and invite you to listen to the thoughts they share with us. 

The Berlin Center for Intellectual Diaspora is a public forum of Jewish-Catholic inspiration for discussions, encounters and debates on questions of contemporary politics, religion, society and culture.

Diaspora is the state of the intellectual “that tries to speak truth to power”, a state of “restlessness, movement, constantly being unsettled, and unsettling others” (Edward Said), simultaneously at home and at distance, at home in distance. Diaspora – being in “double location” (Daniel Boyarin), as “unity-across-difference” (Charles Taylor) – is the condition for critical intellectual engagement.

The initiative draws on attempts made in Jewish and Catholic theo-political traditions to create a – paradoxical – place, a center or many centers for intellectual diaspora: existing in reality as it is, in view of how it ought to be, in the world in tension with the world – and in tension to one another. In Our Times, the modern, non-traditional, nation-state era, these traditions carry on their dispersion, among others, in transnational Jewish and Catholic intellectuals. Berlin, capital of neither, offers a space for dialogue of diasporas.

The Berlin Center for Intellectual Diaspora opens a space for exploration of polyphonic diasporic performances in matters of contemporary public interest, especially in a European perspective. Beyond the Catholic and the Jewish, it seeks exchange with other traditions of intellectual diaspora, such as of Islamic and of other Christian denominations, as well as of African and other transnational communities. The Center brings together theory and politics, academics and decision-makers, in small expert forums and in public events, with special attention to young generations of future intellectual leaders.

The initiative draws on attempts made in Jewish and Catholic theo-political traditions to create a – paradoxical – place, a center or many centers for intellectual disapora: existing in reality as it is, in view of how it ought to be, in the world in tension with the world – and in tension to one another. In Our Times, the modern, non-traditional, nation-state era, these traditions carry on their dispersion, among others, in transnational Jewish and Catholic intellectuals. Berlin, capital of neither, offers a space for dialogue of diasporas.

The Berlin Center for Intellectual Diaspora opens a space for exploration of polyphonic diasporic performances in matters of contemporary public interest, especially in a European perspective. Beyond the Catholic and the Jewish, it seeks exchange with other traditions of intellectual diaspora, such as of Islamic and of other Christian denominations, as well as of African and other transnational communities. The Center brings together theory and politics, academics and decision-makers, in small expert forums and in public events, with special attention to young generations of future intellectual leaders.

The diasporic gaze looks for plurality, diversity and dispersion in culture – and for the culture of dispersion, of difference and heterogeneity. Difference is cultivated by debate, disputationes and makhloykes – the disagreement that is the foundational agreement, difference as seminal society.

Culture of
Difference

The Center explores the dispersion of truth in politics and history, and how it is reflected in contemporary tensions between the intellectual and the political, the state, public institutions and the media. It accommodates debates on complex and varying interrelations between knowledge, philosophy, science, theory and theology, on the one hand, and constellations of power, government, law and administration of justice, on the other hand. 

Political
Theology

Religion and Democracy

The Center interrogates the dispersion within the religious as well as the interreligious, the non-religious and the post-religious. It gives place to discussion on constellations of secularism and postsecularism, democracy and challenges to democratic culture, liberalism and illiberalism, including debates on the very category of “religion”.

Diasporic
Knowledge

The Center facilitates reflections on diasporic forms of knowledge and epistemologies, in historical perspectives as well as in their actual and potential interventions on contemporary social concerns. It focuses on the paradigm of the Talmudic tradition of knowledge, past and present, but also looks for conversations with other forms of diasporic epistemes, such as marranic or monastic.